Friday, January 9, 2026

A Call to the Outcasts: The Ransom of the Lord

The Opening Prayer: A Petition for Gathering
Most high and holy God, you are the Shepherd of Israel and the One who seeks the lost. We come before you now as a people who have long been scattered by our own wrongdoings. You promised in your Holy Word to gather us from the north and from the farthest corners of the earth.
Please look down on us, Lord. Give sight to the blind so they may see your wonderful light, and give strength to the weary so they may walk in the way of your commands. Let your Spirit move through this gathering, so that we don’t just hear about your redemption, but actually feel its power deep within us.
Draw us close with your loving-kindness, and turn our sadness into a sacred hope for your grace. May we come together today to experience your goodness. Please open our hearts, align our wills with yours, and prepare our souls to receive the living water you have so freely promised.
We ask this through Jesus Christ, our only mediator and advocate. Amen.
Scripture: Jeremiah 31:1-14 NRSVUE
[7] For thus says the Lord: Sing aloud with gladness for Jacob, and raise shouts for the chief of the nations; proclaim, give praise, and say, “Save, O Lord, your people, the remnant of Israel.” 
[8] See, I am going to bring them from the land of the north and gather them from the farthest parts of the earth, among them the blind and the lame, those with child and those in labor together; a great company, they shall return here. 
[9] With weeping they shall come, and with consolations I will lead them back; I will let them walk by brooks of water, in a straight path where they shall not stumble, for I have become a father to Israel, and Ephraim is my firstborn. 
[10] Hear the word of the Lord, O nations, and declare it in the coastlands far away; say, “He who scattered Israel will gather him and will keep him as a shepherd does a flock.” 
[11] For the Lord has ransomed Jacob and has redeemed him from hands too strong for him. 
[12] They shall come and sing aloud on the height of Zion, and they shall be radiant over the goodness of the Lord, over the grain, the wine, and the oil, and over the young of the flock and the herd; their life shall become like a watered garden, and they shall never languish again. 
[13] Then shall the young women rejoice in the dance, and the young men and the old shall be merry. I will turn their mourning into joy; I will comfort them and give them gladness for sorrow. 
[14] I will give the priests their fill of fatness, and my people shall be satisfied with my bounty, says the Lord.

A Call to the Outcasts: The Ransom of the Lord
A Sermon outline on Jeremiah 31:7–14
I. The Joyful Proclamation
In these verses you will hear, “North country, Israel, and Ephraim”, all refer to the 10 tribes who broke away from the land of Judah. His message is delivered to Judah. 

“For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of the nations.”
Do you see, my friends, the divine order of grace? God does not wait for the sinner to find his own way home; He first sounds the trumpet of deliverance. In our natural state, we are like scattered sheep, lost in the wilderness of sin, wandering in the "north country*" of our own pride and rebellion.
*Yes, the Almighty utters a cry of invitation! This is not a sullen call to duty, but a shout of gladness. 
Is it not the very essence of the Gospel that while we were yet sinners, Christ sought us? 
God commands His people to "proclaim" and "praise." We are not to hide the light of His redeeming love under a bushel, but to proclaim it until the ends of the earth hear that "The Lord has saved his people."
II. The Inclusiveness of the Remnant
“Behold, I will bring them from the north country... and with them the blind and the lame.”
Look at just who God gathers. He does not seek the strong, the self-sufficient, or those who boast of their own righteousness. No, He gathers the blind—those who cannot see the path; and the lame—those who have no strength to walk it.
This is the very hallmark of Methodism and, indeed, of early Christianity. The grace of God is "free for all, and free in all." 
Do you feel your own weakness? Do you stumble? Do you grope in the dark? Fear not! The Great Shepherd has a special care for the "woman with child" and the "woman in labor*." His grace is sufficient for the most vulnerable. They will come "with weeping"—not the weeping of despair, but the holy mourning of repentance—and with "supplications" will He lead them.
*”Woman in labor” and With weeping they shall come” is a powerful metaphor used to describe the intense anguish, distress, and impending judgment facing Israel and Jerusalem, particularly as the "Daughter of Zion," They will face destruction and exile; it's also a call to summon professional female mourners to lead public lamentation for the nation's sins. 

III. The Watering of the Soul
“And their soul shall be as a watered garden; and they shall not sorrow any more at all.”
Here is the promise of Christian Perfection—that state of heart where the love of God is shed abroad so abundantly that the soul becomes like a garden, well-tended and blooming.
The Drought of Sin is a desolate and barren landscape, where the heart is left parched and cracked by the scorching heat of lust and the destructive winds of pride. 
It is a place where the absence of grace has left nothing but dryness and emptiness. However, through the power and influence of the Holy Spirit, the "rivers of waters" flow, bringing life and nourishment to this once barren land. The Living Water of grace quenches the thirst of the soul and fills it with peace, joy, and long-suffering. 
These are the fruits of the Spirit, which take root and flourish in a heart that was once overrun by thorns of malice. Through grace, the drought of sin is replaced with an abundance of spiritual growth and transformation. The heart becomes a fertile ground for love, kindness, patience, and all other virtues to bloom. 
The Living Water is a gift from God, and it is through this miraculous source that we can find true fulfillment and satisfaction in life. With grace, even the most desolate landscapes of our hearts can become beautiful gardens filled with the fruits of the Spirit.
Does your soul feel like a desert today? The promise is to you! God does not merely offer a drop of comfort; He promises to " (sāSHēˌāt) satiate the soul of the priests with fatness" and satisfy His people with His goodness.
IV. The Exchange of Sorrow for Joy
“Then shall the virgin rejoice in the dance... for I will turn their mourning into joy.”
Can any power on earth transform a broken heart? No. But the power of God can. He takes the heavy garment of heaviness and replaces it with the "oil of joy."
Notice, it is a communal joy. Young and old rejoice together. This is the "fellowship of the saints." We are not saved to be solitary, but to be built up into a spiritual house, where the "wheat, and the wine, and the oil" of spiritual blessing are shared by all.
The Application
My dear friends, are you still in the "north country"? Are you wandering in the cold indifference of a world that does not know God?
The message of "Repent: Turn your face toward Zion. Believe: Trust in the 'Ransom' mentioned in verse 11.
Look for the watering of your soul this very hour" is a call to turn away from our sinful ways and towards God. It reminds us that only through repentance and belief in Jesus, the ultimate sacrifice and ransom for our sins, can we be redeemed from the power of Sin and Death. The imagery of facing towards Zion, the holy city of God, symbolizes a turning towards God and His ways. 
By trusting in Jesus and expecting the watering of our souls, we can find true peace and salvation. This message serves as a reminder that no matter how strong the grip of Sin and Death may seem, the Lord has already redeemed us from it through His love and grace. It encourages us to put our faith in Him and eagerly await the refreshing and renewing of our souls through His power. 
This message speaks to the heart of every believer, reminding us to continuously turn towards God, trust in His plan, and expect His blessings in our lives.
Let us not rest until our mourning is turned into dancing and our souls are satisfied with the goodness of the Lord. Amen.

The Closing Prayer: A Benediction of Satisfaction
Lord God Almighty, you have rescued us from powers much stronger than ourselves. We give you our humble and sincere thanks for the Word we have heard today. We acknowledge that without you, our souls are like a parched and exhausted desert.
We ask you to fulfill your promise: make our souls like a well-watered garden. Let the grain of your Word, the wine of your joy, and the oil of your Spirit overflow within us, so that we may never grieve like those who have no hope. Send us out into the world now—not as people still in over our heads, but as those who have been set free by the Lord.
Help us be witnesses to the leading nations that you are a Father to your people. Keep us from wandering away; hold us close in your perfect love. Satisfy us so deeply with your goodness that we desire nothing but you, and nothing else in comparison to you. Now to Him who is able to keep you from falling, be honor and glory, forever and ever. Amen.

The Servant of All: A Sermon on True Righteousness

The Servant of All: A Sermon on True Righteousness


First reading: Isaiah 42:1-9 

The Servant, a Light to the Nations

1Here is my servant, whom I uphold,
    my chosen, in whom my soul delights;
I have put my spirit upon him;
    he will bring forth justice to the nations.

2 He will not cry out or lift up his voice
    or make it heard in the street;

3 a bruised reed he will not break,
    and a dimly burning wick he will not quench;
    he will faithfully bring forth justice.

4 He will not grow faint or be crushed
    until he has established justice in the earth,
    and the coastlands wait for his teaching.

5 Thus says God, the Lord,
    who created the heavens and stretched them out,
    who spread out the earth and what comes from it,
who gives breath to the people upon it and spirit to those who walk in it:

6 I am the Lord; I have called you in righteousness;
    I have taken you by the hand and kept you;
I have given you as a covenant to the people,[a]
    a light to the nations,

7 to open the eyes that are blind,
to bring out the prisoners from the dungeon,
    from the prison those who sit in darkness.

8 I am the Lord; that is my name;
    my glory I give to no other,
    nor my praise to idols.

9 See, the former things have come to pass,
    and new things I now declare;
before they spring forth,
    I tell you of them



Second reading: Matthew 3:13-17 NRSVUE

New Revised Standard Version Updated Edition


The Baptism of Jesus


13 Then Jesus came from Galilee to John at the Jordan, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented. 16 And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw God’s Spirit descending like a dove and alighting on him. 17 And a voice from the heavens said, “This is my Son, the Beloved,[a] with whom I am well pleased.”



Call to Worship

Leader:  Come! Let us follow Jesus to the edge of the Jordan River to be baptized. 


People:  We come to be cleansed and made whole.


Leader:  Come! Let us witness John’s confusion and Jesus’ insistence that John baptize God Incarnate.


People:  We come to join Jesus in choosing life in the kingdom of God.


Leader:  Come! Let us hear God declare the truth of Jesus’ identity and the truth of our identity as baptized people. 


People:  We come to remember and embody who we are as beloved children of God.


Leader:  Come! Let us worship God who leads us into the baptismal waters and salvation life.


People:  We come to worship God who empowers us through divine presence to live together as the family of God.



Opening Prayer

Everlasting God, during Jesus' baptism, you revealed him as your own Son and anointed him with the Holy Spirit. We pray that you will guide and keep all of us who have been reborn through water and the Spirit, faithful to our calling as your people. 

We humbly acknowledge our own stubbornness, Lord. As we enter this season of your light shining upon the world and your blessings pouring out upon us, we find ourselves consumed with our own problems, needs, and desires. Help us to instead desire you, Lord. May our hearts yearn for your presence. Wash over us once again with the waters of baptism, cleansing us from self-pity and pride. Nourish and heal us so that we may joyfully serve you. Remove any jealousy, greed or negative thoughts that prevent us from truly living out our calling as your people. May we embrace the blessings of creation, Jesus' birth and baptism, and the ministry of your holy saints.

We ask all this in Jesus' name. Amen.


Now hear these Words of Assurance

The love of God is always offered to us, freely, joyfully, for all eternity. Rejoice, dear friends, this is the good news of our Lord. Amen.


Sermon

We use as our text the readings from Isaiah 42 and Matthew chapter 3

​I. The Lowly Manner of the King

Friends, observe the method of our God. When the Almighty introduces His Chosen One, He does not speak of a conqueror with a sword of steel, but of a Servant. Isaiah tells us he shall not "cry out" or "lift up his voice" in the streets. There is no pride here, no worldly pomp.

​How does this match the scene at the Jordan? See the Lord of Glory standing in the muddy waters with sinners! John the Baptist rightly trembles, saying, "I need to be baptized by you." But our Lord answers "To fulfill all righteousness." True righteousness is not found in escaping the needs of humanity, but in stooping to meet them.

In the light of these scriptures, there are questions we must ask of ourselves.

​Am I willing to "fulfill all righteousness" by attending to the small, humble day by day actions of my life as though to the Lord, even when they bring me no worldly honor? Or do we ask, “What's in it for me?”

Do I, like John the Baptist, allow my own ego to decrease so that Christ may increase in my life? Can I step out of being the center of my own universe? I remember a bumper sticker that said, if God is your copilot --- you are in the wrong seat.

​II. The Gentleness of Divine Grace

​Mark well the character of this Servant: "A bruised reed he will not break, and a dimly burning wick he will not quench." Is this not the very essence of the Prevenient Grace of God?

​The Bruised Reed: 

Have you ever felt like a reed by the water that’s been stepped on? Snapped, hanging by a thread, feeling useless? 


The world would snap that reed the rest of the way and throw it aside. But Jesus says, "I will not break you." Perhaps you have felt your soul is snapped by the weight of sin or the sorrows of this life. 

The words of Amazing Grace come to mind. “‘Twas Grace that caused my heart to fear.” There is great fear when we realize how unworthy we are of God's love and forgiveness. We can feel crushed under the weight of our failures when the Spirit shines a holy light upon us.

However, the hymn writer also penned these words of hope, “and grace my fears relieved" because he understood that Jesus came to save, to lift up, and to heal. He sought us before we even knew him.

​Let's now turn those inward thoughts outward and ask, “How do I treat the "bruised reeds" in my life—the weak, the struggling, or those who have offended me? Do I crush them with my opinions, my words, or my deeds?

Or do I lift them up with my words, works, and prayers?

The Dimly Burning Wick: Perhaps your faith is but a flicker, nearly extinguished by the cold winds of the world. Maybe your faith feels like a candle that’s been blown out, where there’s no flame left, only a little bit of smoke. 

The world would pinch that wick and move on. But Jesus says, "I will not put out that spark." ​

Ask yourself, can I be patient with my own "dimly burning wick," trusting God’s work of Sanctification, or do I give way to that spiritual apathy which prevents understanding or faith. It can be described as a deep spiritual sleep or paralysis against divine callings. It can impact prayer and spiritual awareness. This requires spiritual awakening through prayer and study. 

​Hear the Good News! Our Christ does not come to crush you or blow out your fading hope. He comes to "faithfully bring forth justice." He comes to bind up what is broken. He does not grow faint until His work in your heart is finished.

​III. The Baptism of Spirit and Fire

​As Jesus emerges from the water, the heavens are rent asunder. The Spirit descends—not as an eagle, a bird of prey, but "like a dove." 

Here we see the "New Things" Isaiah spoke of.

​The Father’s voice declares, "This is my Son." Friends, this is the Witness of the Spirit. Just as the Spirit rested upon Jesus, so it is offered to you. 

It is not enough to have the "form of godliness" as described in 2 Timothy 3:5-7 “ holding to the outward form of godliness but denying its power.” We must have the power thereof. It is this Spirit that opens the blind eyes and brings the prisoner out of the dungeon of habit and despair.

​IV. The Call to Holy Living

​Finally, consider that God has established a sacred, binding agreement with humanity in the firm of Jesus.  Christ was given as a light to the nations. If we are his followers, we cannot remain in the shadows.

​If the Father is "well pleased" with the Son for His humble obedience, shall He be pleased with us if we remain idle? We are called to be a Blessing.

  1. ​Seek the Light: Allow the Spirit to show you your own heart.

  2. ​Walk in Righteousness: Not by your own strength, but by the "Spirit put upon Him" which is now shared with us.

  3. ​Tend the Reeds: Find those who are bruised and offer the same gentleness Christ offered you.

Here is the Life Application of this lesson. In the name of the Father, the Son, and the Holy Spirit hear these words.

The Lord declares "new things" this very hour. Do not wait for the wick to go out. Come to the flame of grace. Let the Spirit descend upon your life, that the Father might say of you also, "In this child, I am well pleased."

Let us pray 

Divine Creator, through the baptism of Your beloved Son in the Jordan River, You consecrated water for the symbolic cleansing of sin. We, Your humble servants, ask for Your gaze upon us. We are grateful that You have not extinguished our flickering faith or crushed our fragile spirits, but instead have supported us through Your unmerited grace.

We pray that as the heavens opened for Him, the radiance of Your truth will illuminate our dark hearts. May Your Holy Spirit descend upon us, not for our own glory, but for the restoration of all nations. Take us by the hand and steer us away from worldly temptations, molding us into a people of covenant - pure, passionately doing good deeds and following in the footsteps of Your Son until we are perfected in love.

Hear our plea, in honor of Him who is the Light of the World, Jesus Christ our Lord. Amen.



Benediction: 

May you depart with peace; show affection and concern towards one another in the name of Christ; and may the same divine presence that filled Jesus, Isaiah, and John also fill your innermost being. May the strength of God, which sustained them, empower you for each day; and may the same love of God, which guided their every deed, be your guiding force and guiding light, both now and for eternity. Amen.

©2026 Thomas E Williams 

Created January 11, 2026