Practical Examples

New Testament Reading: Hebrews 13:1-8, 15-16
Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured. Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. Keep your lives free from the love of money, and be content with what you have; for he has said, "I will never leave you or forsake you." So we can say with confidence, "The Lord is my helper; I will not be afraid. What can anyone do to me?" Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever.
Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
Gospel Reading: Luke 14:1, 7-14
On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the Sabbath, they were watching him closely. When he noticed how the guests chose the places of honor, he told them a parable.
"When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more and than you has been invited by your host; and the host who invited both of you may come and say to you, 'Give this person your place,' and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, 'Friend, move up higher'; then you will be honored in the presence of all who sit at the table with you.
For all who exalt themselves will be humbled, and those who humble themselves will be exalted." He said also to the one who had invited him, "When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous."

Message:                                                  “Practical Examples”                              by Tom Williams

My mother used to say, “Everyone is a good example of something … even if it is a good example of a bad example.” My father died when I was about four years old, so my mother was my main example for the early part of my life. Mom dropped out before high school, when her mother became too ill to handle all the duties of a household of nine children. And yet she was one of the most intelligent people I have ever known. It was her example of reading … devouring everything that she could … that got me hooked on books. Word games and puzzles were a big part of our lives. From her I also inherited a sardonic way at looking at life.
She was also a good example of a bad example in some ways also. She had a very negative attitude and tended to focus on and relish the bad news of the day. And … uh .. er … my first cigarettes were also stolen from her. She paid the price for the smokes by having to live with emphysema in later years.
She wasn’t my only example of how to live. My brother (seventeen years older) was a bully and abusive to his family. He was the bad example that I swore to not duplicate with my own family. Over the years many people have been good examples for me. I will be eternally grateful to a man named Ernie for being an excellent example of a Christian man. There are others of course. Some have passed over to their reward. Dick was an example of true humility to me. He was so obviously led by the Lord and yet he shied from taking any credit for what he did. Lester was a man who loved the Lord deeply and loved to talk about him. Elmer radiated such love that it was infectious. There are others here, still living, that I would embarrass if I mentioned their names that have been examples of devotion and service to me.
We need these good examples in our lives because the world is full of the other kind of example. We live in a world surrounded by examples of hate, lust, betrayal and greed. We are bombarded by enticements to live lives that are abhorrent to God and counter to the teachings of Christ and the saints of old. The airwaves and internet carry photos, videos and words that would make the inhabitants of Sodom and Gomorra blush. This is the world that we live in and it is hard to escape its influence.
To combat the negative influences in life, there are those that follow a religious teaching that separates them from the secular world. And maybe for some that is the path they need to follow.
But I see in Christ the example of going boldly into that worldly world and taking the Kingdom of God with him. That idea was not widely accepted in his day … nor is it in ours. Mostly the righteous in that day and this abstain from associating with “That type of People”. However, Jesus would go where the need was greatest. In that day, he went to where the sick were and healed them. He went to where the outcasts were and invited them in. He went where the downtrodden were and gave them hope. He went where the sinners were and forgave them.
I can imagine him in our world today going into a pool hall, grabbing a queue, striking up a conversation with someone and then telling a parable that would reveal their life to them in way that they had never seen. He would be on Facebook and his comments would be conversation starters and thought starters that would lead others to discovering God for themselves. You see, he was IN the world in every sense of the term and yet wherever he went, the Kingdom of God was there also.
In today’s gospel reading Luke records that Jesus was going to the house of a leader of the Pharisees to eat a meal on the Sabbath. This is a contrast to the time that Jesus went to the house of Levi, a tax collector and had a meal with Levi and his tax collector friends and other sinners. This upset the Pharisees to no end and they asked his disciples why their master would do such a thing. Jesus heard this and said to them, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners.”
It is amazing that one of the leaders of the Pharisees would even invite Jesus to his home. It could be that he was truly interested in what Jesus had to say (there were some who followed is teachings) or possibly this was seen as a chance to ‘ambush’ Jesus while surrounded by the religious leaders. If that was the plan, it was a tactical mistake on their part. Over and over in the gospels we see Jesus at conflict with the Pharisees. He berates them for leading the people of God astray by teaching custom and human precepts as if they were the Word of God. He accuses them of being so bound by the law that they were hindering the Spirit of God. He sees that they are counting out the tiniest seeds of spice and making sure that one tenth is dedicated to God. He points out that this is not the kind of giving that God wants. He sees them making public spectacles of themselves with their prayers and tells them that they should go into a secret closed and pray to God in secret. Here, in today’s gospel reading, he tells them, “But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous." That is the kind of giving that God truly blesses. While he is at the banquet he gives an object lesson about how we should live our lives. Not seeking glory among and from men, but seeking to be about God’s work and being glorified by God.
In his letter to the Hebrews, Paul echoes that by saying, “Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.:
Do Good: Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.
Share what you have: Perhaps you think that you don’t have enough to share, perhaps it is just a small lunch of fish and bread. You get the idea, share what you have and God can work a miracle with it. Our resources are limited but his are limitless. There is no limit to what can be accomplished when we give to God. He is the infinite multiplier.
` Invite the poor, the crippled, the lame and the blind. Help those less fortunate. If God has given you a good measure, pressed down, shaken together and running over, share the excess; that is the reason it was given to you. Your cup will only hold so much don’t let the overflow go to waste.
Whoa! It is beginning to sound like a Stewardship moment.
But we are talking about sharing the love of God which is much more than giving of our wealth and possessions. Paul says, “Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it.” Or in the words of Jesus, “For I was hungry, and you fed me. I was thirsty, and you gave me a drink. I was a stranger, and you invited me into your home. I was naked, and you gave me clothing. I was sick and you cared for me. I was in prison, and you visited me. I assure you, when you did it to one of the least of these my brothers and sisters, you were doing it to me.”
Paul even says, “Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured.” This teaching goes beyond simply visiting those in prison or putting a Band-Aid on the tortured. It means fully imagine yourself in their shoes. Now image, what is the one thing that you need most? That is what you need to provide for the imprisoned and tortured.
Next, Paul has some simple advice about marriage: “Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers.” That is pretty blunt and straightforward. Marriage is a sacred vow made before and including God. Honor and protect the marriage in all ways. Think of those who have shown you what a Christian marriage is and how it operates in this degenerate world. I will warn you, don’t look for perfection, but look for a marriage that is built on a strong Christian faith. That is the kind of marriage that endures.
“Keep your lives free from the love of money, and be content with what you have; for he has said, "I will never leave you or forsake you."” The biggest secret here is to be less concerned about the accumulation of wealth and more interested in the way to best use what you have. By all means, be content with what we have … but let us not be lazy about it. The master always expects an increase on what he gave us. Remember the parable of the three slaves who were given talents by the master before he went on a journey. Two returned the talent with an increase and were called “good” and given responsibility over more. The one who returned only what the master had given was called “wicked” and stripped of what he had. “Make all you can, save all you can, give all you can.” is the way John Wesley put it.
Paul writes that if we live our lives this way … if we follow the example that Christ has shown us … “We can say with confidence, "The Lord is my helper; I will not be afraid. What can anyone do to me?" That is another way of saying, “If God is for us, who can be against us?” Do not misinterpret that to mean, “If God is for us everything will just wonderful from now on.” Not in this broken world. We will still face the trials and tribulations of life. However, God will not forsake us. He will be with us. We have a hope that goes beyond this world and this life. It is in these darker times that we truly need those good examples to follow.
Paul says, “Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith.” Look to your personal heroes for guidance. What did they do when times were tough? How did they get out of the pit, or through the fire or through the flood both real and symbolic? Look to Christ as the perfect example and do your best, with God’s help, to measure to that yardstick because, “Jesus Christ is the same yesterday and today and forever.”
“Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name.” God loves to hear our praises. I love it when my children, grandchildren and great grandchildren tell me that they love me. So does God! Let your love shine. And be an example of the Love of God to those around you.
Charles Wesley, who wrote this poem that became the hymn, “Jesus, Lord, We Look to Thee” and summed it up really well in a very few lines of verse.  “Make us of one heart and mind, gentle, courteous, and kind, lowly, meek, in thought and word, altogether like our Lord.  Let us for each other care, each the other’s burden bear, to thy church the pattern give, show how true believers live.”
Amen

How Far Can We Trust God?

 

Scripture Reading: Hebrews 11:1-3, 8-16 Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible. By faith Abraham obeyed when he was called to set out for a place that he was to receive as an inheritance; and he set out, not knowing where he was going. By faith he stayed for a time in the land he had been promised, as in a foreign land, living in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he looked forward to the city that has foundations, whose architect and builder is God. By faith he received power of procreation, even though he was too old--and Sarah herself was barren--because he considered him faithful who had promised. Therefore from one person, and this one as good as dead, descendants were born, "as many as the stars of heaven and as the innumerable grains of sand by the seashore." All of these died in faith without having received the promises, but from a distance they saw and greeted them. They confessed that they were strangers and foreigners on the earth, for people who speak in this way make it clear that they are seeking a homeland. If they had been thinking of the land that they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.

Gospel Reading: Luke 12:32-40 "Do not be afraid, little flock, for it is your Father's good pleasure to give you the kingdom. Sell your possessions, and give alms. Make purses for yourselves that do not wear out, an unfailing treasure in heaven, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also. "Be dressed for action and have your lamps lit; be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them. If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves. "But know this: if the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. You also must be ready, for the Son of Man is coming at an unexpected hour."

“How Far Can We Trust God?”

     The typical church stewardship campaign starts sometime in October. So, when you return to your home church you will probably start to hear pleas to increase your giving and some of them may use this week’s gospel reading as a starting point because it speaks about where you keep your treasure.

      I don’t ask that you give your tithes and offering here so don’t get the idea that I’m trying to get into your pockets.  I do, however, encourage you to support your home church financially or a faith-based charity.  Giving is one of the ways that we express our faith in God. But it is not all about "giving to the local church budget." This type of giving is about a life that flows with giving, always, everywhere, and always ready to give more.

     This week, we hear blessings found in lives that, through faith, accept God’s promises.  This week’s gospel reading begins with a word of comfort to those who have heard the warning about desiring more. "Don’t be afraid, little flock. Your Father is pleased to give you the kingdom!"

     Letting go of desiring more and endless acquisition can be fearful. Those who advocate or are supported by that ideology will offer dire warnings about your fate if you leave it. We live in a consumer based society, after all. We are constantly bombarded with the idea that we have to have the newest whatzit. After all it will make us smarter, better looking and highly attractive to the opposite sex.

     No fear, Jesus said. No fear. Letting go, selling your possessions and giving alms, keeping a purse as a temporary storage bin for resources almost immediately flowing out to others—these are the ways of the kingdom of God. When your spread your treasure to all who need it more, you show your heart is fixed on the kingdom of God.

     Jesus does not address the issue of income directly. Of course, we must have a source of income in order to become a source of outflow. The difference is how we approach the purpose of income. In the way of the world, the purpose of income is to have more resources for oneself. In the way of the kingdom of God, the purpose of improving income is to be able to share more resources with others.

     This principle is not completely foreign to the expectations of our world for some enterprises, at least. We expect charity organizations to give as much as they can to the causes for which they were founded. We expect "charities" to live by the "kingdom way." How are we doing living this way ourselves? (We all have room for improvement here!). And what are we doing to actively encourage one another to live primarily as "charities", not as entrepreneurs out for themselves, but as stewards of the gifts of others committed to, "Having, First, gained all you can, and, Secondly saved all you can, Then "give all you can.".

     That is a quote from the founder of Methodism, John Wesley in one of his sermons. Wiser, more thoughtful men than I have tackled this subject of faith through giving. The challenge at the end of his sermon is compelling. The language is outdated but the truth in it lives on.

“Brethren, can we be either wise or faithful stewards unless we thus manage our Lord's goods? We cannot, as not only the oracles of God, but our own conscience beareth witness. Then why should we delay? Why should we confer any longer with flesh and blood, or men of the world? Our kingdom, our wisdom is not of this world: Heathen custom is nothing to us. We follow no men any farther than they are followers of Christ.

Hear ye him. Yea, to-day, while it is called to-day, hear and obey his voice! At this hour, and from this hour, do his will: Fulfill his word, in this and in all things! I entreat you, in the name of the Lord Jesus, act up to the dignity of your calling!

No more sloth! Whatsoever your hand findeth to do, do it with your might!

No more waste! Cut off every expense which fashion, caprice, or flesh and blood demand!

No more covetousness! But employ whatever God has entrusted you with, in doing good, all possible good, in every possible kind and degree to the household of faith, to all men! This is no small part of "the wisdom of the just."

Give all ye have, as well as all ye are, a spiritual sacrifice to Him who withheld not from you his Son, his only Son:

So "laying up in store for yourselves a good foundation against the time to come, that ye may attain eternal life!"

     Unless we are faithfully living the "kingdom way" with our money and other resources, we will not be found "ready," because our focus is not on serving our master at all times, but primarily on serving ourselves.  If we keep trying to grow our nest-eggs as individuals, we’ll find we ultimately attract what we’re least prepared for: a thief in the night. Conversely, if we’re constantly about our mission as Christ’s servants, we’ll find he calls us to dine with him, and serves us when he comes to us again.

     In this week’s Hebrews reading, Abraham’s faith and that of "the ancestors" is presented as an undercurrent that directs and is directed by a series of actions over time toward the same direction, even when the ultimate destination is unknown or seems impossible to attain. It’s not a heroic, once-for-all decision. It’s an ongoing commitment seeking a homeland, as the writer puts it, day by day, year by year, as part of the very fabric of their lives.

      That means faith is something that happens in the world, in the real world of our actual lives. It also means that faith is not something that happens the way "the world" typically depicts it—as some rash, "heroic" decision that changes everything from that time forward. The faith of which the Bible speaks is fully in the world, but not of it.

        “He is no fool who gives what he can not keep to gain what he can not loose.”  I heard this quote and it seemed to fit well with the message for today.

        In the Biblical stories about stewards they are commonly slaves or servants that are given responsibility over a task or a piece of property.  Think of the three slaves who were given talents/money by their master before he left for a foreign country.  Two of the slaves put the money to work and earned additional income on it.  They were called ‘good’ and given rewards.  The one who only protected the money by burying it gave back to the master exactly what had been entrusted to him.  He was condemned by his master and the little that he had been given was taken away from him.

        It is important to remember that this is given as an example for us to follow.  We are to take what we are given by God and put it to use for His good.

        Okay, so then the question is, “What belongs to God and what belongs to us?”  Do you remember what was in your hands the day you were born? That’s right, nothing!  That is what you truly own in this world, nothing!

At our home church we often give a dedication prayer after the offering that says, “Of Thy own have we given Thee, O Lord.”  Now I want us to consider the truth of that statement?  How often do we realize that nothing on this earth is ours to keep?   How often do we realize that we are only tenants and not owners?  When do we admit to ourselves that we are only stewards of God’s world?

        I’m reminded of a story about the old-time farmer who sat down to eat and said this prayer, “Thank you Lord for this bread that I baked from flour that I ground from the seed I harvested from the wheat that  I grew in the field that  I planted on the land  I cleared of rocks with which I built the hearth to bake the bread.”  With his lips he may have said, “Thank You Lord.”  But in his heart he was feeling that he had done everything himself.

        Perhaps the farmer should have been praying, “Thank You, Lord for this bread. Thank you from the wisdom to make flour ground from seeds you created.  Thank you for the rich soil you provided, and for the sun and rain in their seasons that caused the wheat to grow.  Thank you for the strength to work the soil and build the hearth.  Thank you for the health to eat the bread full of the nutrients you placed there, O Lord.  Thank You for this time of rest and refreshment in which to enjoy this bread. Amen.”

        Jesus has a lot to say in his many parables about stewards and servants and slaves.  Some are bad stewards and they lose their jobs, possessions, and sometimes their lives.  Some are good stewards and they are rewarded and promoted and praised!.  There is a common beginning to all the stories of stewards: at the start, all of them are trusted to carry out the commands and wishes of the master.  By their actions their hearts are revealed to be either trustworthy or not.

        Invariably the trouble with the bad stewards is that they forget who the true owner is.  They begin to think that what they manage belongs to them.  That is a dangerous mindset.  “Mine, mine, mine!” cries the little child within us.

        The good steward is always shown as the one who obeys the master’s wishes.  But more than that, the good steward is one who begins to think like the master – to have the same heart as the master - and to anticipate what the master wants - without having to be told.  “Let this mind be in you which was also in Christ Jesus.”

        That brings me to my own story.

        I know that many people give financially to God’s work because they believe in God.  That is certainly not unusual.  However, my story about giving is a little different.  I believe in God because I gave. 

After years of disbelief, I had been asked bluntly and directly if I believed that Jesus died for me.  I didn’t. What I had heard growing up as a Jehovah’s Witness was that Jesus died in a failed attempt to set up his earthly kingdom. And in all of the other churches I attended over the years, I had never heard that He died for me. I’d heard that He died to save the world, not me. It was never made personal before.

I started attending church.  I listened to the preacher and the Sunday school teacher talk about the promises of God.  My emotions were stirred. It was obvious that these Christians had something that I didn’t.  I was drawn to it.

And yet my mind was cynical.  Certainly I was too smart to fall for this foolishness no matter how attractive it was!  What I needed was a thirty-day-money-back-guarantee.  I needed some way to ‘try out’ this God thing.

That’s when I came across Malachi 3:10 which says, “Bring the full tithe into the storehouse, so that there may be food in my house, and thus put me to the test, says the Lord of hosts, see if I will not open the windows of heaven for you and pour down for you an overflowing blessing.”

Really?  I could put God to the test?  Wow! Here was my guarantee. 
I took God’s challenge and started to tithe.  It was not an easy step for me.  I had precious little ‘spare’ money.  I thought it a good week when I still had money left before the next paycheck came.  But I quickly learned that God didn’t want my ‘spare’ money.  God wanted the ‘first fruits’.  He wanted His 10% off the top.

Okay, so this was His challenge.  If I was going to really put Him to the test, I had to follow his plan.  So I did.  I was so surprised to find money left at the end of the first month that I put it aside and didn’t spend it.  The next month I had more money left.

This did NOT MAKE SENSE!  And THAT was the big lesson that I learned: this God stuff does not make sense, because God’s wisdom is foolishness to men.

You see a good steward has that child-like faith that believes what God says, - He will do.  Being a good steward requires an attitude change and in the way we think about

‘our“ possessions.

I’ll admit that it has not always been easy and sometimes I have not proven to be as faithful as I want to be.  However, God has continued to be faithful to me.

Now here is a question for us: Why does God say bring our tithes that there may be food in my storehouse? Why does God want our tithes? Not for Himself, certainly, it all belongs to Him anyway!  It is because it is one way that God expresses His love for us, His children.  It gives us a chance to share, to be in partnership with the Almighty.

Here is that same question turned around. Why should we bring our tithes into God’s storehouse?

Once, I was given a publication entitled “Why We Give” and it says that, “Christians give through their churches for many reasons, including – but not limited to – the following:

        Because God first gave to us

        Because we love God

        Because it is what Christians do

        To make ministry and mission happen

Because, together, we can do what no one individual can do alone.

Remember, God does NOT need our money.  He does, however, want us to be good stewards and share in the joy of giving.  For giving is Godlike.  I encourage you to give a portion of your income and all of yourself to the service of the Lord.

How far can we trust God? All the way, with all we have, with all that we are. Like Abraham we consider him faithful who had promised. What God promises, God will do.   Amen

Not all content of this sermon is copyrighted by Thomas E Williams.  Portions were from other sources.

Onward Christian Soldiers

Hebrew Scripture Reading: Judges 7:2-8 (NIV)
The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’  Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousand men left, while ten thousand remained.
But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”
So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.”  Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.
The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.”  So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.
New Testament Reading: Ephesians 6:10-20 (NIV)
Finally, be strong in the Lord and in his mighty power.  Put on the full armor of God, so that you can take your stand against the devil’s schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place,  and with your feet fitted with the readiness that comes from the gospel of peace.  In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.  Take the helmet of salvation and the sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.  Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Message: “Onward Christian Soldiers”
“You have too many men.” No commanding officer would ever tell their subordinate such a thing when they were sending them into battle, “You have too many men.” And yet that is what God told Gideon. And then after sending 2/3 of the army home, God said, “There are still too many men.” God then gives them a test and those 300 that passed (or perhaps those that failed) were left to go into battle against the scourge of the Middle East.

The Midianites ranged from one end of the area to the other, destroying everything in their path. And then they would turn around and go back just as people were beginning to rebuild, looting, pillaging and destroying it all over again. The Midianites were not just constantly at war, they were a living, breathing war machine. And God in his wisdom, weans Gideon’s army of 32,000 down to 300 and sends them into battle. And guess what! This mighty, terrifying swarm of living weapons runs away. God didn’t need an army. He just needed a few men who believed that God would give the victory.

Onward Christian Soldiers! Marching as to war. With the cross of Jesus going on before. Christ the royal Master, leads against the foe. Forward into battle. See His banners go!

Yes, the Prince of Peace is leading the charge into battle. And we (you and I) are to follow into the fight. This is not a battle over land or resources or ideologies as human wars are fought. This is a test of the ultimate good over the ultimate evil with our (yours and my) eternal lives at stake.

For many years I thought that being a Christian meant fighting a defensive battle. I thought we were to defend ourselves against the onslaught of Satan and his followers. Then one day as I was reading the sixteenth chapter of the gospel of Matthew, where Peter has just declared that Jesus is the Messiah. It is such a familiar story and yet I saw something that I had never seen before. It stood out almost like a flashing light and I couldn’t believe that I’d never noticed it before. Look here where Jesus says, “Blessed are you Simon, son of Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.”

Wait! What? The gates of hell shall not prevail against His church! The gates of hell are not attacking the church (you and I). You and I are attacking the gates of hell! The is not a defensive battle. We are on the offence. We are to take the battle to the very gates of hell.

Have you ever asked yourself, “Why does hell have gates?” Well, it is certainly not to keep us out of hell! Satan is trying his damnedest to get us in there! Literally! The gates are to keep the lost from getting away.

Now here is some sad news. Satan didn’t build the gates of hell. We built the gates of hell and of our sins are they constructed. Our sin was keeping us from coming into the full presence of God. And Satan wants us securely locked behind those gates of sin.

You see the-great-liar has people convinced that once they have sinned that they are forever lost! That they are not good enough for God to love them. That they will have to work really hard to earn God’s love. That God can never forgive or forget what they have done. And Satan is always there to keep reminding us of how unworthy we are.

And, as all strong lies are, it is partially true. We are unworthy. We can never earn God’s forgiveness. We can never do enough good to make up for the bad that we have done. We can not balance the scales of justice. We are guilty!

The devil really does not want anyone hearing the good news; that by simply accepting the free gift of salvation, by accepting the Jesus is our Lord, we can break down our own personal hell’s gate. For you see, Jesus died to set us (all of human kind) free from the judgment of eternal damnation. That’s right. Simply by praying the sinner’s prayer, “Dear Lord Jesus, I know that I am a sinner, and I ask for Your forgiveness. I believe you died for my sins and rose from the dead. I turn from my sins and invite You to come into my heart and life. I want to trust and follow You as my Lord and Savior. In Your Name. Amen.” From that point on, we are free, no matter how often the liar whispers in our ear. For Christ died once, for all. His blood was poured out for the forgiveness of all sin … of everyone’s sin.

By believing in our heart and confessing with our tongue that Jesus is Lord, we have broken down our own personal gate of hell. But we are called upon to do more. We are to attack the gates of sin that others have built for themselves. We are to share the good news that Jesus’ blood has cleansed away our sins. We are no longer separated from the fullness of God’s love.

Years ago I heard a story about fleas. No, wait, I haven’t gotten off the topic, I promise. Did you know that a flea can jump vertically up to seven inches? That is 200 times its body length. I’m six foot tall. If I was able to jump 200 times my height, that would be 1200 feet straight up! I’d have a big S on my chest and a cape on my back … but I’d skip the spandex tights! Not a sight anyone would want to see.

Okay, now I’ve gotten a little off topic. However, I needed you to understand what remarkable jumping abilities fleas have. If you were to put a flea in a quart jar, it could easily jump out! No big deal for a little flea. However, the story goes that if you put a flea in a jar and put the lid on the jar, the flea will jump and hit the lid and not be able to get out. It will try again and again and again. Each time it will hit the lid. Eventually, the flea will jump just high enough that it no longer hits the lid. After that, even if you remove the lid, the flea will not jump out. It is trapped under a lid that is no longer present.

Many people are trapped behind their own personal gate of hell even though the gate is gone. Jesus has already set everyone (you, me, the guy across the street, and the guy on the other side of the world … everyone) free! We have the obligation, the command, to let people know that they are free. We don’t have to save them … they are already saved by the grace of God and the sacrifice of Jesus. We just have to let them know that the gates of hell are gone. And by simply believing in their heart and confessing the Jesus is Lord, they can step into the presence of Almighty God without fear of damnation but with the confidence of a child of God.

Here is the “warning label” that is attached to every Christian: So gear up with the armor of God: “Our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” If you become (or became) a Christian thinking that suddenly your life was going to be all sunshine and roses or milk and honey, you have another thought coming. By giving your life over to God, your eternal life is secure. However, you still have to live in this broken world with all of its daily troubles. Remember Jesus told his followers in Matthew 6:34, “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.”

I doubt that the devil spends much time tormenting those he already holds captive. Their choices will carry enough consequences so that he can turn his attention to his main activity. His target is the man or woman of God. He will use every trick he can to make you turn away from God. Remember his response in the book of Job when “the Lord said to Satan, ‘Where have you come from?’ Satan answered the Lord, ‘From roaming throughout the earth, going back and forth on it.” And 1 Peter 5:8 warns, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”
· The belt of truth: The devil is a crafty liar. And quite often he tells the truth in a way meant to deceive. Matthew and Luke’s gospels describe how the devil even quoted the scriptures to Jesus in order to tempt him. Keep the belt of truth securely around you that you many neither be deceived nor deceive others.
· The breastplate of righteousness: Righteousness does not simply mean “being right” it means “being right with God”. To be righteous we must act within the will of God.
· The shield of faith: Faith is one of the most misunderstood concepts of Christianity. I have faith that if I hold this book at arms length and let go, it will fall. That is a secular type of faith. We have faith in gravity because we have seen its effects before. Religious faith is to believe in the unseen and often unverifiable word of God. To the nonbeliever, this kind of faith is foolishness. Saint Augustine said, “Faith is to believe what you do not see; the reward of this faith is to see what you believe.”
· The helmet of salvation: The helmet of salvation covers our head and protects our mind, the seat of our knowledge. As I mentioned earlier, the devil will work to deceive us by attacking that which we believe. Trust in your salvation. It is enough protection because Satin can not take it away from you. Romans 8:39 “Neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”
· The sword of the Spirit, which is the word of God: The sword is both an offensive and a defensive weapon. So is the word of God, the Bible. Read it. Study it. Live it. The best way to keep from being deceived is to know the truth. The only way to know the truth is by the word of God. And if we are to fulfill the commandment to go into the entire world a share the gospel, we need to have the sword of the spirit to cut trough the enemy’s defenses and free the captive.
· And with your feet fitted with the readiness that comes from the gospel of peace: the gospel of peace is the good news that we are no longer at war with God as we were in our sinful nature. The gospel of peace means that we are in a battle to save not destroy, to release not to take captive, and not to destroy the enemy but to befriend him. (I’m speaking here of the souls held in bondage). Jesus declared that we are to love our enemies. What fantastic wisdom that is. If we love them, they are no longer an enemy we have “killed them with kindness.”

And rejoice in each victory while remembering the lesson that God gave to Gideon: God intentionally sent a weakened army against one of the mightiest armies of the ancient world so that men could not boast about the victory. The victory is God’s. We are just the vessels. No man or army of men could stand against a battle with the devil. But one man plus God is more than a match for anything that the evil one can muster. By wrapping ourselves in God’s armor, we are ready to both defend and attack. So go, not in your own might, but in the name of God in the armor of God and the gates of hell will fall away.

What Christmas Means to Me

 

Hebrew Scripture Reading:  Isaiah 9:6-7

A child will be born for us. A son will be given to us. The government will rest on his shoulders. He will be named: Wonderful Councilor, Mighty God, Everlasting Father, Prince

of Peace.  His government and peace will have unlimited growth. He will establish David's throne and kingdom. He will uphold it with justice and righteousness now and forever.

Gospel Reading:  Luke 2:8-20

Shepherds were in the fields near Bethlehem. They were taking turns watching their flock during the night. An angel from the Lord suddenly appeared to them. The glory of the Lord filled the area with light, and they were terrified. The angel said to them, "Don't be afraid! l have good news for you, a message that will fill everyone with joy. Today your Savior, Christ the Lord, was born in David's city. This is how you will recognize him: You will find an infant wrapped in strips of cloth and lying in a manger." Suddenly, a large army of angels appeared with the angel. They were praising God by saying, "Glory to God in the highest heaven, and on earth peace to those who have

his good will." The angels left them and went back to heaven. The shepherds said to each other, "Let's go to Bethlehem and see what the Lord has told us about." They went quickly and found Mary and Joseph with the baby, who was lying in a manger. When they saw the child, they repeated what they had been told about him. "Everyone who heard the shepherd’s story was amazed. Mary treasured all these things in her heart always thought about them. As the shepherds returned to their flock, they glorified and praised God for everything they had seen and heard. Everything happened the way the angel had told them.

Message:    "What Christmas Means to Me"

Chris-mus and Christ's-mass are two of  my favorite holidays.  They weren't always.  I grew up in a family of Jehovah's Witnesses, agnostics and atheists.  None of which celebrate the Christ's Mass.  The atheists' and agnostics in the family did at least celebrate Chris-mus.

You know the difference right?  For a long time I didn’t know the difference.  I didn’t even know that one was a holiday and the other a holy day.

Christ's Mass celebrates the birth of the Christ child.  The promised savior of sinful man.  The fulfillment of the promise given to Abraham that, through his decedents, all people will be blessed.

Chris-mus, (notice the way it is pronounced ... Chris rather than Christ) on the other hand, is a secular holiday that celebrates gift giving, Santa, flying deer, evergreen trees and colored lights.

My mother, a Jehovah's Witness, celebrated neither holiday nor did my sister.  My brother celebrated Chris-mus and gave gifts and decorated their home.  I was nearly the age of his children and occasionally would also receive gifts from him.  (actually is was his wife who was in charge of gifts).  As I grew older, I also exchanged gifts with my nieces and nephews.

When I had children of my own, we celebrated a hybrid version of the two holiday's.  We decorated and gave gifts but the focus was on the birth of Christ.  My kids knew the Santa myth but were never encouraged to believe it.

Now that I have grown into being Santa, my grandchildren and great grandchildren believe in Santa.  I enjoy it.  Santa is an example of the best of what we are as humans.  he is loving, jolly, giving soul who puts everyone else's happiness above his own and goes out of his way to be a servant to others.  And he gets paid in cookies and milk.  How great is that?

However, as we've all heard, Jesus is the reason for the season.  So I've made it my mission to put Christ back into my holy day greetings by trying to remember to say Merry Christ's Mass

Our Hebrew scripture reading from Isaiah delivers the promise that "A child will be born for us."  Did you catch that?  For us ... a gift ... for us.  For us ... not a random birth ... but a birth with a purpose ... for us.  I had a startling, mind opening thought here.  Listen ... here it comes ... the gift is never more important than the recipient.  Right?  The new socks that I received are not more important than I am.  The piece of jewelry that I gave is not more important than the person to whom I gave it.  Do you see it?  Do you understand what that means?  God valued US more than his son!  Or, if you understand the reality of the Trinity ... God valued US more than Himself.  But don't take my word for it, hear the words that Jesus himself spoke,  "For God so loved the world (us) that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."  That revelation alone should take us humbly to our knees to praise God for His love of us.

Listen as the promise continues, "A son will be given to us."  Now the promise is restated "to us".  "For us" spoke to the sacrificial nature of God's gift.  "To us" speaks to the direction of this love.  This love is to us ... not from us ... not because of anything that we have done to deserve it ... it is just "to us".

"The weight of the government will rest on his shoulders."  For centuries this was understood by most to mean that the Christ would rule an earthly kingdom.  A kingdom such as the people understood but with a benevolent leader who would unite all mankind under his rule.  We, from our perspective, have heard Christ's response when Pilate asked him about his kingdom.  Jesus answered, "My kingdom is not of this world; if my kingdom were of this world, then would my servants fight to prevent my arrest by Jewish leaders. But now my kingdom is from another place."

No, in his earthly life the only things place on his shoulders were the weight of the cross and the burden of our sins.  And yet, just as the prophet said, His kingdom continues to grow, there is no end to it.

I doubt that the shepherds who received the angel's greeting centuries later were thinking of Isaiah's words.  And yet, they were still waiting and expecting the Christ to come.

I try to inject myself into these scriptures and imagine what it was like to be a shepherd on those dark hills that night.  No smog and no light pollution from our modern cities.  The sky would have been as black as the inside of a cave.  And yet the sky was ablaze with the light of billion upon billion of stars such as few of us have ever seen.  Most of the team of shepherds were dozing while a few kept watch, constantly aware that there are predators and other dangers in the dark.  They were probably talking about the scores other favorite sports are rebuilding (or whatever men talked about before professional sports and automobiles ... I have no idea.)  A small fire is crackling nearby.  It is not so large as to ruin their night vision but just enough to keep the chill of the night at bay.  Fragrant smoke curling upward carrying the scent of olive branches and grapevines toward heaven.  And into this peaceful setting, an angel, glowing with unearthly light, suddenly appears and says, "Do not be afraid."  Too late!  I would have already wet myself.  "Do not be afraid?"  You are kidding, right?  Then the angel continues, "Boys, I've got great new that will have everyone wetting themselves with joy!"  Okay, that's not a direct quote but understand that this news is unlike another news before or after.  No other news in all creation was more important than "Christ has come!"

The shepherds are not commanded to find him but it is assumed that they will so they are given this simple way to recognize this new born Lord of all, "He will be wrapped in

strips of cloth and laying in a feeding trough."

I'm sure that Bethlehem was no where near the 25,000 people that live there today, but it was a city who's population was swollen because of the people who had come to be registered for the emperors census.  How did the shepherds find Him?  Well, first of all they were not looking for a baby born in a house.  The baby was laying in a manger.  Probably the parents were travelers so go look where travelers go ... inns.  Or more precisely to an inn so full that guests would have to seek shelter in the stable.  And with the added assist of some divine guidance, the shepherds find him just as the angels had said.

And what was the scene in that stable that the shepherds found?  Well, unlike the romantic paintings, there were no angels hanging about outside or floating above the baby.  If you've ever been in a barn where animals are kept, you don't have to imagine too hard and long as to what it smelled like: a mixture of new hay, old wood and animal odors.  The animals are awakened by all the activity and probably expecting to be fed.  This would have not been unusual for shepherds.  But in the middle of all this is Mary, all exhausted from travel and childbirth.  She hasn't had a midwife or family or friends to help her through the delivery or the cleanup.  Childbirth is a messy business.

Joseph has done what he could to make his little family comfortable and safe.  All the concerns of a new father have just been made real in his life.  They are far from home because of the decree of some far off, foreign emperor to find out how many subjects he can tax.  The journey to Bethlehem was hard ... how hard is the journey home going to be now that there is a baby to be tended?  How much income is he loosing because he is away from his place of business?

We tend to overlook the human aspects in this story because of the divine.  The glorious news of the Savior's birth is glorious us to us because we don't have to deal with the day to day realities that Mary and Joseph and yes, the new born Christ child were dealing with. Enter the shepherds, all excited and animated as they tell of the appearance of the angels and the prophesy that was told to them.

Both Mary and Joseph had their moments of divine intervention, but that was months ago. we humans have a problem; even if we have experienced a divine moment, after a while the concerns of our daily life push the divine to the back of our mind. enter the shepherds, all excited, all talking at once, waving their arms with excited gestures, overflowing with the enthusiasm of their own divine intervention. The scriptures do not record how long this party went on before one of the shepherds realize that they have walked off and left her sheep. But it does say that they went away praising God.

And that's what Christmas means to me.

2013 July 22

 

Hebrew Scripture Reading:  Isaiah 9:6-7

A child will be born for us. A son will be given to us. The government will rest on his shoulders. He will be named: Wonderful Councilor, Mighty God, Everlasting Father, Prince

of Peace.  His government and peace will have unlimited growth. He will establish David's throne and kingdom. He will uphold it with justice and righteousness now and forever.

Gospel Reading:  Luke 2:8-20

Shepherds were in the fields near Bethlehem. They were taking turns watching their flock during the night. An angel from the Lord suddenly appeared to them. The glory of the Lord filled the area with light, and they were terrified. The angel said to them, "Don't be afraid! l have good news for you, a message that will fill everyone with joy. Today your Savior, Christ the Lord, was born in David's city. This is how you will recognize him: You will find an infant wrapped in strips of cloth and lying in a manger." Suddenly, a large army of angels appeared with the angel. They were praising God by saying, "Glory to God in the highest heaven, and on earth peace to those who have

his good will." The angels left them and went back to heaven. The shepherds said to each other, "Let's go to Bethlehem and see what the Lord has told us about." They went quickly and found Mary and Joseph with the baby, who was lying in a manger. When they saw the child, they repeated what they had been told about him. "Everyone who heard the shepherd’s story was amazed. Mary treasured all these things in her heart always thought about them. As the shepherds returned to their flock, they glorified and praised God for everything they had seen and heard. Everything happened the way the angel had told them.

Message:    "What Christmas Means to Me"

Chris-mus and Christ's-mass are two of  my favorite holidays.  They weren't always.  I grew up in a family of Jehovah's Witnesses, agnostics and atheists.  None of which celebrate the Christ's Mass.  The atheists' and agnostics in the family did at least celebrate Chris-mus.

You know the difference right?  For a long time I didn’t know the difference.  I didn’t even know that one was a holiday and the other a holy day.

Christ's Mass celebrates the birth of the Christ child.  The promised savior of sinful man.  The fulfillment of the promise given to Abraham that, through his decedents, all people will be blessed.

Chris-mus, (notice the way it is pronounced ... Chris rather than Christ) on the other hand, is a secular holiday that celebrates gift giving, Santa, flying deer, evergreen trees and colored lights.

My mother, a Jehovah's Witness, celebrated neither holiday nor did my sister.  My brother celebrated Chris-mus and gave gifts and decorated their home.  I was nearly the age of his children and occasionally would also receive gifts from him.  (actually is was his wife who was in charge of gifts).  As I grew older, I also exchanged gifts with my nieces and nephews.

When I had children of my own, we celebrated a hybrid version of the two holiday's.  We decorated and gave gifts but the focus was on the birth of Christ.  My kids knew the Santa myth but were never encouraged to believe it.

Now that I have grown into being Santa, my grandchildren and great grandchildren believe in Santa.  I enjoy it.  Santa is an example of the best of what we are as humans.  he is loving, jolly, giving soul who puts everyone else's happiness above his own and goes out of his way to be a servant to others.  And he gets paid in cookies and milk.  How great is that?

However, as we've all heard, Jesus is the reason for the season.  So I've made it my mission to put Christ back into my holy day greetings by trying to remember to say Merry Christ's Mass

Our Hebrew scripture reading from Isaiah delivers the promise that "A child will be born for us."  Did you catch that?  For us ... a gift ... for us.  For us ... not a random birth ... but a birth with a purpose ... for us.  I had a startling, mind opening thought here.  Listen ... here it comes ... the gift is never more important than the recipient.  Right?  The new socks that I received are not more important than I am.  The piece of jewelry that I gave is not more important than the person to whom I gave it.  Do you see it?  Do you understand what that means?  God valued US more than his son!  Or, if you understand the reality of the Trinity ... God valued US more than Himself.  But don't take my word for it, hear the words that Jesus himself spoke,  "For God so loved the world (us) that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."  That revelation alone should take us humbly to our knees to praise God for His love of us.

Listen as the promise continues, "A son will be given to us."  Now the promise is restated "to us".  "For us" spoke to the sacrificial nature of God's gift.  "To us" speaks to the direction of this love.  This love is to us ... not from us ... not because of anything that we have done to deserve it ... it is just "to us".

"The weight of the government will rest on his shoulders."  For centuries this was understood by most to mean that the Christ would rule an earthly kingdom.  A kingdom such as the people understood but with a benevolent leader who would unite all mankind under his rule.  We, from our perspective, have heard Christ's response when Pilate asked him about his kingdom.  Jesus answered, "My kingdom is not of this world; if my kingdom were of this world, then would my servants fight to prevent my arrest by Jewish leaders. But now my kingdom is from another place."

No, in his earthly life the only things place on his shoulders were the weight of the cross and the burden of our sins.  And yet, just as the prophet said, His kingdom continues to grow, there is no end to it.

I doubt that the shepherds who received the angel's greeting centuries later were thinking of Isaiah's words.  And yet, they were still waiting and expecting the Christ to come.

I try to inject myself into these scriptures and imagine what it was like to be a shepherd on those dark hills that night.  No smog and no light pollution from our modern cities.  The sky would have been as black as the inside of a cave.  And yet the sky was ablaze with the light of billion upon billion of stars such as few of us have ever seen.  Most of the team of shepherds were dozing while a few kept watch, constantly aware that there are predators and other dangers in the dark.  They were probably talking about the scores other favorite sports are rebuilding (or whatever men talked about before professional sports and automobiles ... I have no idea.)  A small fire is crackling nearby.  It is not so large as to ruin their night vision but just enough to keep the chill of the night at bay.  Fragrant smoke curling upward carrying the scent of olive branches and grapevines toward heaven.  And into this peaceful setting, an angel, glowing with unearthly light, suddenly appears and says, "Do not be afraid."  Too late!  I would have already wet myself.  "Do not be afraid?"  You are kidding, right?  Then the angel continues, "Boys, I've got great new that will have everyone wetting themselves with joy!"  Okay, that's not a direct quote but understand that this news is unlike another news before or after.  No other news in all creation was more important than "Christ has come!"

The shepherds are not commanded to find him but it is assumed that they will so they are given this simple way to recognize this new born Lord of all, "He will be wrapped in

strips of cloth and laying in a feeding trough."

I'm sure that Bethlehem was no where near the 25,000 people that live there today, but it was a city who's population was swollen because of the people who had come to be registered for the emperors census.  How did the shepherds find Him?  Well, first of all they were not looking for a baby born in a house.  The baby was laying in a manger.  Probably the parents were travelers so go look where travelers go ... inns.  Or more precisely to an inn so full that guests would have to seek shelter in the stable.  And with the added assist of some divine guidance, the shepherds find him just as the angels had said.

And what was the scene in that stable that the shepherds found?  Well, unlike the romantic paintings, there were no angels hanging about outside or floating above the baby.  If you've ever been in a barn where animals are kept, you don't have to imagine too hard and long as to what it smelled like: a mixture of new hay, old wood and animal odors.  The animals are awakened by all the activity and probably expecting to be fed.  This would have not been unusual for shepherds.  But in the middle of all this is Mary, all exhausted from travel and childbirth.  She hasn't had a midwife or family or friends to help her through the delivery or the cleanup.  Childbirth is a messy business.

Joseph has done what he could to make his little family comfortable and safe.  All the concerns of a new father have just been made real in his life.  They are far from home because of the decree of some far off, foreign emperor to find out how many subjects he can tax.  The journey to Bethlehem was hard ... how hard is the journey home going to be now that there is a baby to be tended?  How much income is he loosing because he is away from his place of business?

We tend to overlook the human aspects in this story because of the divine.  The glorious news of the Savior's birth is glorious us to us because we don't have to deal with the day to day realities that Mary and Joseph and yes, the new born Christ child were dealing with. Enter the shepherds, all excited and animated as they tell of the appearance of the angels and the prophesy that was told to them.

Both Mary and Joseph had their moments of divine intervention, but that was months ago. we humans have a problem; even if we have experienced a divine moment, after a while the concerns of our daily life push the divine to the back of our mind. enter the shepherds, all excited, all talking at once, waving their arms with excited gestures, overflowing with the enthusiasm of their own divine intervention. The scriptures do not record how long this party went on before one of the shepherds realize that they have walked off and left her sheep. But it does say that they went away praising God.

And that's what Christmas means to me.

2013 July 12

2013 July 12 Friday

We were at the dentist yesterday so that Ella could be x-rayed.   Today we were back so that the dentist could explain about all the work needing to be done and how much it was going to cost.   And this was my day to have my mouth fully x rayed and to determine the amount of work to be done in my mouth plus the cost.   Over the next few months were going to spend a lot of time at the dentist office.   And it's estimated that, after the insurance pays, we will still owe about $2000.

Today after leaving the dentist office we stopped at the new Dunkin Donuts.  I really love their Bavarian creme donut without chocolate on it.   Guess what they didn't have.   Yep that's right, Bavarian cremre donuts without chocolate.   So I had a crewler and an iced coffee while Ella had coffee and a maple frosted donut. 

When we arrived home we picked up some items that needed to go over to the HitchHiker.   And once at the HitchHiker, I picked up some things that needed to come back to the Excel.

Ella is now working on something for our lunch.   She works 2 to 9 today and I work 3 to 10.

I am still without my laptop and writing my blogs on the Droid Razr Maxx.   It is getting easier for me to do it this way as I become more custom to doing it.   However, I will be very glad to have the laptop back so that I can add photos

“If Not Me, Who? If Not Now, When?”

“If Not Me, Who? If Not Now, When?”

Gospel Reading: Luke 9:51-62 When the days drew near for him to be taken up, he set his face to go to Jerusalem. And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; but they did not receive him, because his face was set toward Jerusalem. When his disciples James and John saw it, they said, "Lord, do you want us to command fire to come down from heaven and consume them?" But he turned and rebuked them. Then they went on to another village. As they were going along the road, someone said to him,

"I will follow you wherever you go." And Jesus said to him, "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head." To another he said, "Follow me." But he said, "Lord, first let me go and bury my father." But Jesus said to him, "Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God." Another said, "I will follow you, Lord; but let me first say farewell to those at my home." Jesus said to him, "No one who puts a hand to the plow and looks back is fit for the kingdom of God."

Message:

As I was preparing this lesson, lines from a Lovin’ Spoonful song kept coming to mind; “Did you ever have to make up your mind? You pick up on one and leave the other one behind.  It’s not often easy and not often kind.  Did you ever have to make up your mind?  Did you ever have to finally decide? And say yes to one and let the other one ride. There’s so many changes and tears you must hide. Did you ever have to finally decide.”

Well, that is not exactly a hymn, however it does speak to a very human concern. Decisions, decisions, decisions.
As a manager and a business owner I made decisions all day long.  Decisions that affected not just my business and my family but also the lives and families of my employees and my vendors.  Sometimes I had time to weigh all the pros and cons of my choices.  Sometimes however, an answer was needed ‘right now’.

Over the years I have picked up some ideas on how to make decisions.
1. Earnest Prayer
2. The coin flip
3. If not me, who and if not now, when?
4. Don’t let anyone should on you
5. Watch the direction you’re going and go the direction you’re watching.

The first method is, of course, always the best.  Earnest prayer for guidance should always be your first choice.  I remember a conversation that I overheard when I worked at a food production facility.  A contractor was talking to Bill, the company president, about some changes that the contractor wanted to make in a remodeling plan.  Bill said, “It sounds good to me but I need to talk it over with the Boss.”  The contractor grinned and said, “I always talk these things over with my wife too.”  Bill shook his head and said, “No, I meant I need to pray about it.”  The contractor didn’t know what to say.  Bill had just witnessed to his faith that God is ultimately the Boss, the final decision maker in his personal life and in his business.

When you pray expecting an answer and truly tell God what is on your mind and on your heart, you will receive guidance. Don’t try to make it a “pretty” prayer.  Say what you really mean in the same language that you use talking to your friends.  God knows what is in your heart, so tell Him honestly and bluntly what you want.  Sometimes I have been gladdened by the Lord’s guidance and sometimes I’ve been saddened by it.  Sometimes I have followed His leading and sometimes I’ve gone my own way.  Though it is not always easier, God’s way is always better.

Flipping a coin, rolling a dice or leaving it up to chance has been a decision making process since the beginning of time.  In the book of Judges it is recorded that Gideon, when faced with a hard decision, puts out a fleece.  He said to God, “I’ll place some wool on the threshing floor.  If there is dew on the wool while all the ground is dry, then I’ll know that you will rescue Israel.”
After Jesus’ ascension, while the disciples were waiting in the upper room, they drew lots (cast dice or drew names from a hat) to choose a twelfth disciple to fill the void left by Judas’ death.
A college professor told me that he would sometimes flip a coin to make a tough decision.  No, he wasn’t really relying on luck to make the choice.  His process would go like this:  Heads I will.  Tails I won’t.  Flip.  It came up tails.  How do I feel about not doing it?  Am I happy that the coin chose that way?  If not … chose the other option.  It forces you to confront your true feelings.  So, flip a coin but don’t necessarily follow its guidance.

Here is another decision making aid that I’ve used.  If not me, who?  And If not now, when?  I first heard those two statements sometime while I was in college.  When faced with a situation, they are great questions to ask yourself.  As a manager and a business owner I used them a lot.  And I’ve tried to teach them to my children.

If not me, who?  Sometimes I am the person to handle the task.  I am the best qualified and capable of seeing this through to the end.  Sometimes I am not.  Sometimes I am the one who sees the need and my task is to bring it to the attention of the one who needs to handle it.  And sometimes I am not.  Sometimes I am ‘butting in’ on someone else’s process.  Sometimes I need to get out of the way.

If not now when?  Sometimes, “This is the day and this is the hour” when action needs to be taken.  Sometimes the “important” have to give way to the “urgent.”  Remember, the early bird gets the worm.  Sometimes, the time is not right and we must have patience.  Remember, the early worm gets eaten by the bird.

Don’t let anyone should on you.  The idea here is simply that the world is full of advice givers.  Don’t make decisions based on what someone else says you “should” do.  Read the book of Job sometimes and look at the good advise that his friends gave to Job.  Really, the advise was not bad … it was just wrong for Job.  If you are going to listen to experts, pick the experts carefully.

Another piece of advice I’ve passed on to my kids, “Go the direction you’re looking and look the direction you’re going.” Which means know your goal and work toward it.  If what you are doing is not leading you toward your goal, readjust.

In his earthly life Jesus called a lot of people to follow him. Each person has to decide for him/herself what to do about Jesus’ invitation/command to follow him.

To Simon Peter and his brother Andrew Jesus said, “Come, follow me and I will make you fishers of men.” And they dropped their nets and immediately went with him.

A little further along the sea shore, Jesus also called James and his brother John to follow him. They left their father and the family business and became disciples of Jesus.

Jesus saw a man named Matthew, a tax collector, and said, “Follow me”. Matthew invited his friends to his home to hear what Jesus had to say.

In these accounts these people immediately dropped what they were doing and followed Jesus. Can you imagine? Jesus walked into their lives … into their businesses and said, “Follow” and they did. This was at the very beginning of his earthly ministry. It makes me wonder what these people saw in Jesus that they would abandon all that was familiar and become his follower.

Not everyone followed. In Matthew 19 we meet the young man who came to Jesus to ask what he needed to do to gain eternal life. Jesus told him simply, “If you wish to enter into life, keep the commandments.” And then the young man asks, “Which ones?” Notice that this man came to Jesus seeking to GAIN something … eternal life. Jesus gives him the answer, “Keep
the commandments.” To this the man wants to know which ones. He is saying to Jesus “What is the minimum that I have to do to gain what I seek.” Jesus said to him,“If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven and COME FOLLOW ME.” The man went away grieving. He weighed what he had against what he had to gain and could not let go of what he had.  Notice that the command to “Come follow” was no different than what was given to the disciples.  It amounts to “stop doing what you are doing and start doing as I do”.

As Jesus’ fame grew so did the crowds.  Many were attracted by the power of his words and deeds.  But as time went on, most abandoned him.  What happened to the thousands that followed when he fed them with a few fish and loaves of bread?  The commitment waned as the days went on.  As he went into Jerusalem crowds gathered and lay their coats and palm branches on the path before him.  Once he was arrested, however, the crowds vanished like smoke.  We know that at his crucifixion only John, Mary (mother of Jesus) and few women were with him as he died.  After his resurrection and during the forty days before his ascension he had gathered only 120 followers back to himself.
Jesus never promised his followers an easy road.  On the contrary he told them (us) that it would be difficult.  He also promised that he would be with us … and that it would all be worth it in the end.

Saul (who became Paul) had a lot going for him.  He was both a Jew (God’s chosen people) and a citizen of the Roman Empire (the Super Power of its day).  He was well educated far above the norm.  He wielded the power given to him by the leaders in Jerusalem.  Here is what he has to say about what there was to gain and what there was to loose by following Jesus.  “For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.”

Decisions!  Yes or no?  Now or Later?  That is what today’s gospel reading is all about.  Did you ever have to make up your mind?  Did you ever have to finally decide?

Jesus was on his way to Jerusalem.  Unlike most Jews who avoided Samaria, Jesus has passed this way before. Remember the woman at the well who came to believe that Jesus was the messiah and brought her townsfolk out to meet him?

But on this pass through … even though he had sent people ahead to make reservations for the night … the Samaritans would not accept him.  And why?  Because he was bound for Jerusalem.  One of the biggest divides between the Samaritans and the Jews was over where to worship God: in Jerusalem or on the mountain where Jacob had built his altar.

The Samaritans could not give up their hold on an ages old grudge over property and ideology to follow the Messiah.  His own disciples were no better when they asked,“Lord, do you want us to command fire to come down from heaven and consume them?"  Obviously they had their own prejudices that they could not abandon.

How sad and frustrated Jesus must have felt.  Three years of concentrated teaching and instruction and two of his “inner circle” were behaving like this?  After all, when Jesus said, “Follow me.”  He didn’t mean “walk behind me”. He meant, “Do as I do, speak as I speak and love as I love.” These words were spoken by the man who knew that if you truly love your enemy … you have no enemy … only another loved one.

They went on to another village.  I find it interesting that the gospel writer does not say if they are still in Samaria or if they have crossed the boarder into Israel.  At any rate, someone said to him, "I will follow you wherever you go."

This sounds like music to his ears … don’t you think?  Then Jesus warns him of what it will cost to be his disciple by saying, "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head." He may have been referring to the rebuff that had just happened in the last village, however it more likely that he was stating the fact that the follower must be willing to give up his home, his family or whatever might tie him to a place. The writer leaves us wondering … did the man make good on his statement and continue to follow … or was being homeless too great of a stumbling stone? We have to ask ourselves these same questions. Though we may not be asked to give up our homes or our families … are we willing to do so?

Jesus invites another to follow. But the other said, "Lord, first let me go and bury my father." But Jesus said to him, "Let the dead bury their own; but as for you, go and proclaim the kingdom of God."  That sounds harsh doesn’t it? Remember that Jesus has a totally different view of death than most have. Death is not a permanent condition.  Death is not the end … it is only a transition.  Death was not as important as proclaiming the kingdom of God.  Every once in a while you have to stop and re-adjust your thinking.  This is one of those times.  Nothing, not even death is more important than reaching the kingdom of God.

Another said, "I will follow you, Lord; but let me first say farewell to those at my home." Jesus said to him, "No one who puts a hand to the plow and looks back is fit for the kingdom of God." Before the days of GPS guided tractors, the way to plow a straight furrow was to look for a guide post at the far end of the field.  Line it up with the front of the tractor (maybe using the exhaust stack like the sights on a rifle) and go straight for it … constantly keeping your eyes on the target.  If you keep looking back to see how you are doing, you’ll end up with a crooked furrow.  And since the first pass through the field is used as a guide for all of the other passes… if the first is a mess … all of the rest will be a mess.  Looking back will never get you where you want to be.

Jesus was clear as to where he was going, to Jerusalem and to the cross, to the grave, to the resurrection and to the ascension. He was also clear as to where his followers were going. “And if I go prepare a place for you, I shall come again and bring you to join me, that where I am you shall be also.” John 14:3

In this day and age Jesus is still calling for disciples. He asks each of us to follow him. Did you ever make up your mind? Did you ever finally decide?

Jesus is calling for people to follow in his footsteps and continue his teaching, his preaching, his reaching out and his healing. He is willing to save us from our sins … from ourselves. And his call is universal as he is unwilling to see any perish. As Paul writes in his letter to the Romans, “For whosoever shall call on the name of the Lord shall be saved.”

Once you are saved then what?  That is when we follow Jesus’ last command and pass it on.  Or as Paul wrote, “How, then, can they (the unsaved) call on the one they have not believed in? And how can they believe in the one of whom they have not heard?  And how can they hear without someone to tell them?”

Whose job is it to tell the good news?  Ask yourself. If not me, who? And If not now, when?